Skip to Content

Catholic Telegraph

Syndicate content
The site of the official newspaper of the Archdiocese of Cincinnati.
Updated: 3 min 9 sec ago

Throwback Thursday: A cookoff between Fr. Kyle Schnippel and Fr. Leo Patalinghug

1 hour 53 min ago

Last year, a sold out crowd gathered to watch a demonstration by  Fr. Leo cooking  Penne Vodka. After dinner and a  night of fellowship, there was  and a friendly cookoff between the two priests, which featured ingredients such as turkey, Cincinnati’s Barbeque Grippo Potato Chips, and quail eggs.

Check out the video of Fr. Leo’s cooking demonstration:

In their words: March for Life experience of solidarity and hope for students

2 hours 52 min ago
Seton High School's Life Squad March for Life in Washington DC (Courtesy Photo)Seton High School’s Life Squad March for Life in Washington DC (Courtesy Photo)

Thousands from the Archdiocese of Cincinnati attend the annual March for Life each January in Washington, D.C., marking the anniversary of Roe v. Wade, the landmark decision that legalized abortion on demand.

Among the participants are area high school students and their chaperones, who make the journey to the nation’s capital by bus after a prayerful send-off. The 2019 send-off is scheduled for Jan. 17, 7 – 8 p.m. at Good Shepherd Church in Montgomery. Bishop Joseph R. Binzer will preside.

It’s an experience of solidarity and hope for those who take part, as evidenced in these student reflections:

“As a sophomore at Stephen T. Badin High School this isn’t my first March for Life, but it is my first time marching in our nation’s capital. Since I was little, I have always participated in the Butler County March for Life with my parish, Queen of Peace. We would march around the courthouse with signs and praying intentions for each lap around. We would finish with a song and the Lord’s Prayer. It was also great to see all of the churches in Hamilton, of different denominations, come together for this cause. Each year I chose the same sign to carry: “Adoption is the loving option.” My first and strongest feeling about abortion is the role the mother plays. I feel the love of my own mom every day by what she does for me and how she guides me through my life. So how can a mother take the life of her own child? There are options and I want to help communicate those to women who feel trapped, alone, and afraid. I also want to be the voice for that tiny baby who wants so badly to see his or her mom and live the life we all enjoy. I am super excited to go to D.C. in January and be a part of such a life changing event.”
Isabelle Helton, Stephen T. Badin High School, class of ‘21

“The March for Life is truly the most unique spectacle that I have ever been a part of. If I could describe my two experiences being there in just a few words, I would use the words ‘love,’ ‘hope,’ and ‘diversity.’ “The love I felt at the March in D.C . came in many different forms. From my friends and teachers that I spent the time with, to the heartfelt words of the speakers, to the smiles on the faces of everyone around me. The joy that radiated from the impromptu singing and uplifting chants by young people throughout the March was contagious. If I’ve ever seen love in action, it’s in the hearts and actions of those marching with me down Constitution Avenue. “The mere presence of the countless peaceful warriors assembled together in one of the most powerful cities on earth gave me a renewed hope in the possibility for change. Not just a change in policy or law, but a change of hearts and minds. Without hope, what is the point of any of this? Similarly, without any of this action, there would be no hope. Just as no baby formed in the womb is exactly alike, neither are any two pro-lifers. This was perhaps my most unexpected takeaway from my first March for Life three years ago. There is a misconception out there that pro-lifers are only old, white, Christian, male, red voters. Nothing could be further from the truth. The majority of people I saw were young, God-praising people. There were others holding ‘Atheists Against Abortion’ and ‘Feminists for Life’ signs among the crowd…Jews, Muslims, Latinos, blacks and whites, gay and straight, former Planned Parenthood executives, and those who survived their killing clinics… We are the pro-life generation, and we are here to stay.”
Vinny Ramundo, Senior Rockets for Life president, Archbishop McNicholas High School, class of ’19.

Julliard-trained violinist returns to N.J. roots to record first album

01/16/2019 - 8:05pm

IMAGE: CNS photo/courtesy Lauren Desberg

By Carl Peters

CAMDEN, N.J. (CNS) — In recent months, violinist Alana Youssefian has performed at New York City’s Carnegie Hall, Alice Tully Hall at Yale University and venues in Texas, California, Washington and Canada.

But she’s coming home to New Jersey — her hometown parish in particular — to record her first album.

The recording will take place at St. Rose of Lima Church in suburban Haddon Heights, where her mother still is involved in the parish music program.

Youssefian, 26, attended the parish school, sang in the parish children and teen choirs, and listened to the Spice Girls with her friends. She holds degrees from Oberlin Conservatory, Rice University and The Julliard School, and she makes her living as a traveling soloist, performing Bach, Haydn and Vivaldi.

She told the Catholic Star Herald, newspaper of the Diocese of Camden, that her specialty is "historical performance," often working with musicians playing historical instruments.

Because of that, Youssefian easily can be viewed as the image of sophistication and high art. And she is given to saying things such as, "I can’t recommend Johann Sebastian Bach’s cantatas enough."

Don’t think stuffy though.

In her spare time, she reads escapist fiction and listens to the Rolling Stones and the Beastie Boys.

Moreover, those who have seen her on stage describe a magnetic and exuberant performer. One admirer has referred to her as a baroque Lady Gaga.

Pre-performance excitement is always overcome by "a feeling of pure joy," she said in an email interview.

Once a performance concludes, she said, "the joy is compounded with a feeling of gratefulness to my colleagues and audience for the support and love they give back to me."

"The most rewarding part of the job for me," she added, "is when someone comes up after a concert and says, ‘I used to think classical music was boring, but you changed my mind!’"

Youssefian grew up in an atmosphere of music and faith. Her mother is a pianist, her brother is a violinist and guitarist, and her father is a drummer and guitarist.

"My mother, Ellen Youssefian, has been involved in the music program at St. Rose Church since I was a baby, and she got me and my brother involved very young," Youssefian said.

She started playing the violin at the age of 4 and eventually learned to improvise while playing hymns during church services.

"My favorite memories of Saint Rose are centered around my time in the choir, sharing beautiful music with my friends and the church community. Music has its own language and its own ability to touch people," she said.

"My mom always told me and my brother that our music was a gift to be shared with the community, and I continue to remember that even in the craziness of the professional world," she added. "I definitely consider my music as an expression of my spirituality; it has always felt like something bigger than me. I’m thankful every day that I’ve been given a gift that can bring so much joy to those who experience it."

As a student at Oberlin Conservatory, Youssefian became interested in historical performance.

"The approach to the music and the sound the historical instruments produce is so alive, way more relative to singing and speech," she explained. "The historical repertoire also gave us some of the most beautiful sacred music you will ever hear."

The album she will record beginning Feb. 25 is titled "Brilliance Indeniable: Virtuoso Violin in the Court of Louis XV." It will feature never-before-recorded works for violin and chamber ensemble by the French composer Louis-Gabriel Guillemain, a virtuoso violinist in 18th-century Paris.

Youssefian will be joined by friends Stephen Goist on violin, Matt Zucker on cello and Michael Sponseller on harpsichord.

The violinist chose to record the album in St. Rose of Lima Church for personal and professional reasons. She calls the church "the home of my musical upbringing." Just as importantly, the church has excellent acoustics, which she considers better than a studio.

"The type of music we will be recording is for historical instruments, which sound especially beautiful in the resonance of a church," she said.

Youssefian also will perform music from the album she is recording during a concert at the church Feb. 28.

– – –

Editor’s Note: More information about Youssefian can be found online at

– – –

Peters is managing editor of the Catholic Star Herald, newspaper of the Diocese of Camden.


– – –

Copyright © 2019 Catholic News Service/U.S. Conference of Catholic Bishops. All rights reserved. Republishing or redistributing of CNS content, including by framing or similar means without prior permission, is prohibited. You may link to stories on our public site. This copy is for your personal, non-commercial use only. To request permission for republishing or redistributing of CNS content, please contact permissions at

Cardinal Wuerl acknowledges he knew of one accusation against predecessor

01/16/2019 - 5:25pm

IMAGE: CNS/Paul Haring

By Rhina Guidos

WASHINGTON (CNS) — In a second letter issued in mid-January about what he knew and didn’t regarding abuse allegations involving his predecessor, Cardinal Donald W. Wuerl, Washington’s retired archbishop, apologized Jan. 15 for what he called a "lapse of memory," clarifying that he knew of at least one abuse allegation against former U.S. Cardinal Theodore E. McCarrick, but he had "forgotten" about it.

In the letter sent to priests of the Archdiocese of Washington, Cardinal Wuerl acknowledged that he became aware of the allegation against now-Archbishop McCarrick after receiving a report in 2004 about a different allegation, but the "survivor also indicated that he had observed and experienced ‘inappropriate conduct’ by then-Bishop McCarrick."

The former cardinal is now an archbishop, having stepped down from the College of Cardinals in July 2018 following accusations that he abused minors in the past. Other accusations followed about inappropriate behavior with seminarians. He has denied the accusations, but the Vatican is reportedly considering whether to laicize him. He now is living in a Capuchin Franciscan friary in Kansas.

Cardinal Wuerl was bishop of the Diocese of Pittsburgh in 2004 and he said in the Jan. 15 letter that back then, he received a report from the Pittsburgh Diocesan Review Board, which reviews allegations of abuse, about a separate case and "at the conclusion of this report, the survivor indicated the ‘inappropriate conduct’" he observed by McCarrick.

Previously, Cardinal Wuerl had said in a Jan. 12 letter that when "the allegation of sexual abuse of a minor was brought against Archbishop McCarrick, I stated publicly that I was never aware of any such allegation or rumors." But the context, he said, was in discussions about sexual abuse of minors, not adults. He said in the Jan. 15 letter that the survivor in the Pittsburgh case had asked that the matter be kept confidential, he heard no more about it, "I did not avert to it again," and "only afterwards was I reminded of the 14-year-old accusation of inappropriate conduct which, by that time, I had forgotten."

The latest letter from the cardinal came after the person who had brought up the "inappropriate conduct" allegations in Pittsburgh spoke with The Washington Post newspaper in mid-January to say that Cardinal Wuerl, indeed, knew about the concerns he had then voiced.  

Cardinal Wuerl, in the latest letter, said he apologized to this survivor "for any of the pain and suffering he endured" during the abuse he suffered, and also "from the actions of then-Bishop McCarrick."

He also said "it is important for me to accept personal responsibility and apologize for this lapse of memory. There was never the intention to provide false information."

Cardinal Wuerl has been under fire since an August 2018 report from a grand jury in Pennsylvania that painted a mixed record during his time as bishop of the Diocese of Pittsburgh as it pertained to handling abuse cases. The report has recently been under scrutiny, however, and since then there have been calls for the cardinal to step down from his current post.

Now 78, he had submitted his resignation to the Pope Francis when he turned 75, as required by canon law. The pope accepted it last fall and named Cardinal Wuerl as apostolic administrator of the Archdiocese of Washington; he’ ll remain in the post until a successor is named.


– – –

Copyright © 2019 Catholic News Service/U.S. Conference of Catholic Bishops. All rights reserved. Republishing or redistributing of CNS content, including by framing or similar means without prior permission, is prohibited. You may link to stories on our public site. This copy is for your personal, non-commercial use only. To request permission for republishing or redistributing of CNS content, please contact permissions at

Pope wants abuse summit to lead to clarity, action

01/16/2019 - 2:17pm

IMAGE: CNS photos/Paul Haring

By Carol Glatz

VATICAN CITY (CNS) — At the upcoming meeting on protecting minors, Pope Francis wants leaders of the world’s bishops’ conferences to clearly understand what must be done to prevent abuse, care for victims and ensure no case is whitewashed or covered up.

"The pope wants it to be an assembly of pastors, not an academic conference — a meeting characterized by prayer and discernment, a catechetical and working gathering," Alessandro Gisotti, interim director of the Vatican press office, told reporters Jan. 16.

The Feb. 21-24 meeting on the protection of minors in the church "has a concrete purpose: The goal is that all of the bishops clearly understand what they need to do to prevent and combat the worldwide problem of the sexual abuse of minors," Gisotti said, reading from a written communique in Italian and English.

"Pope Francis knows that a global problem can only be resolved with a global response," he said.

The pope announced in September that he was calling the presidents of the world’s bishops conferences, the heads of the Eastern Catholic churches and representatives of the leadership groups of men’s and women’s religious orders to the Vatican to address the crisis and focus on responsibility, accountability and transparency.

Gisotti said, "It is fundamental for the Holy Father that when the bishops who will come to Rome have returned to their countries and their dioceses that they understand the laws to be applied and that they take the necessary steps to prevent abuse, to care for the victims and to make sure that no case is covered up or buried."

He acknowledged the "high expectations" surrounding the meeting and emphasized that "the church is not at the beginning of the fight against abuse."

"The meeting is a stage along the painful journey that the church has unceasingly and decisively undertaken for over 15 years," he said.

In a separate communique, the Vatican press office said the meeting’s organizing committee met with Pope Francis Jan. 10. The committee members are Cardinals Blase Cupich of Chicago and Oswald Gracias of Mumbai, India; Archbishop Charles Scicluna of Malta, adjunct secretary of the Congregation for the Doctrine of the Faith; and Jesuit Father Hans Zollner, president of the Centre for the Protection of Minors at the Pontifical Gregorian University and a member of the Pontifical Commission for the Protection of Minors.

The members informed the pope about their preparations for the gathering, which will include plenary sessions, working groups and moments of common prayer and "listening to testimonies."

Pope Francis has asked Jesuit Father Federico Lombardi, the former director of the Vatican press office, to moderate the plenary sessions.

The meeting will include a penitential liturgy Feb. 23 and a closing Mass Feb. 24, Gisotti said.

"Pope Francis guaranteed his presence for the entire duration of the meeting," the communique said.

The organizing committee has already informed participating bishops that they should prepare for the gathering by meeting with survivors of abuse.

"The first step must be acknowledging the truth of what has happened. For this reason, we urge each episcopal conference president to reach out and visit with victim survivors of clergy sex abuse in your respective countries prior to the meeting in Rome to learn firsthand the suffering that they have endured," said the committee in a letter released to the public by the Vatican Dec. 18.

Without "a comprehensive and communal response" to the abuse crisis, the committee said, "not only will we fail to bring healing to victim survivors, but the very credibility of the church to carry on the mission of Christ will be in jeopardy throughout the world."

The members also had sent participants a questionnaire so they could "express their opinions constructively and critically as we move forward, to identify where help is needed to bring about reforms now and in the future, and to help us get a full picture of the situation in the church."

Pope Francis, they had said, "is convinced that through collegial cooperation, the challenges facing the church can be met. But each of us needs to own this challenge, coming together in solidarity, humility and penitence to repair the damage done, sharing a common commitment to transparency and holding everyone in the church accountable."

– – –

Copyright © 2019 Catholic News Service/U.S. Conference of Catholic Bishops. All rights reserved. Republishing or redistributing of CNS content, including by framing or similar means without prior permission, is prohibited. You may link to stories on our public site. This copy is for your personal, non-commercial use only. To request permission for republishing or redistributing of CNS content, please contact permissions at

Lord’s Prayer is reaching out for father’s loving embrace, pope says

01/16/2019 - 2:03pm

IMAGE: CNS/Paul Haring

By Carol Glatz

VATICAN CITY (CNS) — To pray well, people need to have the heart of a child — a child who feels safe and loved in a father’s tender embrace, Pope Francis said.

If people have become estranged from God, feel lonely, abandoned or have realized their mistakes and are paralyzed by guilt, "we can still find the strength to pray" by starting with the word, "Father," pronounced with the tenderness of a child, he said.

No matter what problems or feelings a person is experiencing or the mistakes someone has made, God "will not hide his face. He will not close himself up in silence. Say, ‘Father,’ and he will answer,’" the pope said Jan. 16 during his weekly general audience.

After greeting the thousands of faithful gathered in the Paul VI audience hall, the pope continued his series of talks on the Lord’s Prayer, reflecting on the Aramaic term, "Abba," which Jesus uses to address God, the father.

"It is rare Aramaic expressions do not to get translated into Greek in the New Testament," which shows how special, important and nuanced "Abba" is in reflecting the radical and new relationship God has with his people, the pope said.

St. Paul, he said, wrote to the Romans that they were now "children of God, for you did not receive a spirit of slavery to fall back into fear, but you received a spirit of adoption, through which we cry, ‘Abba, Father!’"

Jesus teaches his disciples that "Christians can no longer consider God a tyrant to be feared," but instead feel a sense of trust growing in their hearts in which they can "speak to the creator, calling him ‘Father,’" the pope said.

The term "Abba," the pope said, "is something much more intimate and moving that simply calling God, ‘father,’" It is an endearing term, somewhat like "dad," "daddy" or "papa."

Even though the Lord’s Prayer has been translated using the more formal term, "Father," "we are invited to say, ‘papa,’ to have a rapport with God like a child with his or her papa."

Whatever term used, it is meant to inspire and foster a feeling of love and warmth, he said, like a child would feel in the full embrace of a tender father.

"To pray well, one must have the heart of a child, not a heart that feels adequate" or self-satisfied, he said.

People must imagine this prayer being recited by the prodigal son after he has been embraced by his father, who waited so long, who forgave him and only wants to say how much he missed his child, Pope Francis said.

"Then we discover how those words take on life, take on strength," he said.

People will then wonder, "’How is it possible that you, God, know only love? That you don’t know hate? Where inside of you is revenge, the demand for justice, the fury over your wounded honor?’ And God will respond, ‘I know only love.’"

The father of the prodigal son also displays the maternal qualities of forgiveness and empathy, the pope said. Mothers especially are the ones who keep loving their children, "even when they would no longer deserve anything."

"God is looking for you even if you do not seek him," he said. "God loves you even if you have forgotten him. God sees a glimpse of beauty in you even if you think you have uselessly squandered all of your talents."

"God is not just a father, he is like a mother who never stops loving" her child.

At the end of the general audience, in preparation for the Week of Prayer for Christian Unity Jan. 18-25, Pope Francis said, "ecumenism is not something optional."

The purpose of the week of prayer and encounter, he said, is to foster and strengthen a common witness upholding "true justice and supporting the weakest through concrete, appropriate and effective responses."

– – –

Copyright © 2019 Catholic News Service/U.S. Conference of Catholic Bishops. All rights reserved. Republishing or redistributing of CNS content, including by framing or similar means without prior permission, is prohibited. You may link to stories on our public site. This copy is for your personal, non-commercial use only. To request permission for republishing or redistributing of CNS content, please contact permissions at

Visiting bishops see ‘incomprehensible complexity’ of Holy Land situation

01/15/2019 - 8:31pm

IMAGE: CNS photo/courtesy Mazur via

By Judith Sudilovsky

JERUSALEM (CNS) — Visiting with Christian communities in northern Israel and the northern Palestinian Territories has helped bishops participating in the annual Holy Land Coordination see "the great need" to promote an understanding between Israelis and Palestinians, said Bishop Noel Treanor of Down and Connor, Ireland.

"There is … a need to devise ways for both people to understand that, ultimately and finally, for the common good of all, a permanent and sustainable solution is needed," said Bishop Treanor. "The kind of issues at stake here are not easily resolved, but some kind of solution has to be found. It is difficult to know when that will be achieved."

"It does not make sense that people living in such close proximity should be a source of conflict," he added.

He said every generation has the responsibility to take the necessary steps to promote mutual respect and understanding. Based on the Irish experience, he highlighted the important role the international community plays in finding solutions to such conflicts.

"The kind of problems faced here … are part of the human condition," Bishop Treanor said. "An emphasis must be on the role of the international community. The world has become more interdependent … and the international community must be involved so that people may live in peace and harmony."

The annual Holy Land Coordination includes bishops from North America, Europe and South Africa. Based this year in the northern Israeli city of Haifa Jan. 12-17, it has focused on the challenges and opportunities for Christians in Israel. The bishops visited Christian hospitals, schools and villages in Israel. They also met with Christian religious leaders, Christian mayors from Israeli towns, members of the Israeli Knesset, academics and internal refugees from the Melkite Catholic village of Ikrit.

The diverse meetings have helped highlight the "incomprehensible complexity" of the situation, said Bishop Treanor.

"We have also seen people working for peace and justice and the promotion of mutual understanding. Those are the ingredients for a sustainable solution and hope," he said.

On Jan. 13, the bishops celebrated Mass at the Church of the Visitation in the northern Palestinian village of Zababdeh and visited the Jenin refugee camp and a school run by the U.N. Relief and Works Agency for Palestine.

The school has been adversely affected by the U.S. government’s withholding of funds to UNRWA, noted Archbishop Timothy Broglio, chairman of the U.S. Conference of Catholic Bishops’ Committee on International Justice and Peace.

"The cutoff of USA aid is a very aggravating factor, which makes life more difficult," he said, noting that class sizes have increased to about 45 students per classroom and job training and job promotion programs had to be closed. "Those are innocent people caught in a battle."

Job promotion is critically important in helping young Christians remain in the Holy Land, he said.

He also noted the importance of meeting with the Christian community in Israel to learn about their perspective.

"They are Israeli citizens and do form a bridge. They can be loyal members of Israel as well as loyal members of our faith tradition," he said.

Archbishop Broglio said that while Christians in Israel have opportunities, they also face challenges and discrimination such as the newly passed Nation State Law, which recognizes Israel as "the national home of the Jewish people." Opponents say the law reduces non-Jews to second-class citizens.

The bishops’ visit also inspires hope in the local Christian community that people abroad care about them and that will advocate for them to their governments.

In his homily at the Church of the Visitation in the West Bank, South Africa Archbishop Stephen Brislin of Cape Town told parishioners that the bishops understood the challenges they face and the importance of their presence in the Holy Land.

"We know and understand the difficult circumstances in which you live, and we also understand the important vocation you have of keeping the flame of Christianity alight in the place of the Messiah’s birth, ministry, death and resurrection," he said.

Catholics cannot remain silent in the presence of untruth, injustice, hatred and violence, Archbishop Brislin said.

"The promotion of truth, love, justice and peace are integral to the mission of the church. In the presence of untruth, injustice, hatred and violence we cannot remain silent. We have an obligation to witness to the kingdom. We cannot be silent, nor can we be neutral," he said.

– – –

Copyright © 2019 Catholic News Service/U.S. Conference of Catholic Bishops. All rights reserved. Republishing or redistributing of CNS content, including by framing or similar means without prior permission, is prohibited. You may link to stories on our public site. This copy is for your personal, non-commercial use only. To request permission for republishing or redistributing of CNS content, please contact permissions at

Bishops Express Dismay at Court Ruling Enjoining Moral and Religious Exemption to HHS Mandate

01/15/2019 - 4:37pm

WASHINGTON–In response to Monday’s federal court ruling from Pennsylvania granting a nationwide injunction barring the broadened moral and religious exemption to the HHS mandate, Cardinal Daniel N. DiNardo of Galveston-Houston, President of the United States Conference of Catholic Bishops (USCCB), Archbishop Joseph F. Naumann of Kansas City in Kansas, Chairman of the USCCB Committee on Pro-Life Activities, and Archbishop Joseph E. Kurtz of Louisville, Chairman of the USCCB Committee for Religious Liberty, issued the following statement:

“Yesterday’s court ruling freezing these common-sense regulations leaves those with conscientious or religious objections to the HHS mandate out in the cold. In a free country, no one should be forced to facilitate or fund things like contraception, sterilization, and abortion-inducing drugs and devices, which go against their core beliefs. We pray that this decision will be appealed and that future courts will respect the free exercise arguments of the Little Sisters of the Poor and so many others who simply seek the freedom to serve their neighbors without the threat of massive government fines hanging over their heads.”

St. Xavier Church Bicentennial Events 2019

01/15/2019 - 4:27pm

Founded as the first Cincinnati Catholic parish in 1819, this faith community has grown under various religious patrons, in two different locations, and in several sacred buildings. Today, St. Francis Xavier parish is a legacy of those first community of Catholic believers, now sponsored by the Jesuits (Society of Jesus) in the heart of the marketplace in downtown Cincinnati. The Church building at 611 Sycamore is a registered historic site and the Parish has been an apostolate of the Jesuit Fathers since 1845. The theme of this bicentennial celebration is “remember, rejoice, reach out.” The Parish motto, “Inward Reflection, Outward Action,” reflects the Jesuit charism of contemplatives in action. Catholic faith encourages prayer that leads to social action and the justice values we embrace as a community. Jesuits have ministered for the care of souls through preaching, sacraments, and social outreach since their founding by St. Ignatius of Loyola and St. Francis Xavier in 1540.

January 20 • 1:00 PM
Concert, Ribbon Cutting, Historical Displays, Tours, Music, Heavy Appetizers
Concert, Ribbon Cutting, Historical Displays, Tours, Music, Heavy Appetizers

March 10 • 3:00 PM
St. Ursula Academy Choir

March 17 • 6:00 PM
Fr. Dave Meconi, SJ
“Surrender and Resistance in Ignatian Spirituality”

March 31 • 6:15 PM
All Saints Choir

May 19 • 10:30 AM
Most Rev. Joseph Binzer
Brunch Reception following

May 26 • 10:30 AM
MASS featuring Psalm 150 Brass Ensemble

June 23 • 11:30 AM
“Rejoice in the Arts”
Live Celebration of Art and Music

October 6 • 6:00 PM
Sr. Therese Gillman, OSF

December 3 • 6:00 PM
The Feast of St. Francis Xavier
Fr. Patrick Fairbanks, SJ
followed by the movie “Francis Xavier”

St. Francis Xavier Church is located at 611 Sycamore St., Cincinnati OH 45202. For a map, click here

Update: Parish of teen who escaped abduction credits power of prayer

01/15/2019 - 3:40pm

IMAGE: CNS photo/FBI handout via Reuters

By Carol Zimmermann

WASHINGTON (CNS) — For nearly three months, parishioners at St. Peter Catholic Church in Cameron, Wisconsin, were praying for the safe return of one of their own — 13-year-old Jayme Closs.

When parishioners heard the news that she had escaped her abductor Jan. 10 and was safe, their prayers switched to gratitude.

The parish sign said, "Praise God Welcome Home Jayme," after its Mass times listing. It joined dozens of messages that had sprung up in signs and storefronts across the Wisconsin town and neighboring towns cheering the teen’s safety.

"Our prayers have been answered and God is good," parishioner JoAnn Trowbridge told the local NBC affiliate, WEAU, after Jan. 13 Mass at St. Peter. She also said she thinks their prayers may have been answered because "God got sick of us nagging him."

St. Peter, in the Diocese of Superior, is where Jayme attended religious education classes and Mass with her parents, James and Denise, who were murdered Oct. 15, 2018. Their funeral Mass was celebrated at the church Oct. 27.

Superior Bishop James P. Powers said in a Jan. 11 message to priests and parish leaders that he hoped all parishes would add a "thanksgiving petition to God" during Masses that Jayme was found alive and safe. He said that during her nearly three-month captivity, she had to endure "God knows what kind of physical and mental torture as we kept her in our prayers asking for her safe return."

"We now want to keep her in our prayers asking God’s healing touch on her body, mind and spirit," he said in a message posted on the Facebook page of the Catholic Herald, Superior’s diocesan newspaper.

Jake Patterson, 21, has been charged with couple’s murder and with kidnapping Jayme, both of which he has confessed to, according to a criminal complaint released Jan. 14 by the Barron County District Attorney.

Jayme was found in the town of Gordon, about 70 miles from her home in Barron, when she escaped the cabin in the woods where she had been held for 88 days and met a woman walking a dog who took her to a nearby home and called police.

Barron County Sheriff Chris Fitzgerald told reporters when he announced the teen’s return that she was back through the "hope and the prayers in this community and what everybody did."

He also primarily praised the teen saying: "She took that first step. Taking that step was just unbelievable." He said when people talk about this kind of situation with their kids they need to advise them: "Never give up hope, keep your prayers alive. When you get into a situation, you never give up."

Jayme is currently staying with an aunt. Her grandfather told The Associated Press that she is "in exceptionally good spirits."

St. Peter Church will hold a special service of Thanksgiving for her return Jan. 20. During the parish’s Jan. 13 Mass, parishioners prayed for Jayme and her family and for all who had searched for the teen while she was missing.

They said they want her to know of their support in the weeks, months and years ahead, particularly that she can "handle this and get her life back together," as one parishioner put it.

– – –

Follow Zimmermann on Twitter: @carolmaczim


– – –

Copyright © 2019 Catholic News Service/U.S. Conference of Catholic Bishops. All rights reserved. Republishing or redistributing of CNS content, including by framing or similar means without prior permission, is prohibited. You may link to stories on our public site. This copy is for your personal, non-commercial use only. To request permission for republishing or redistributing of CNS content, please contact permissions at

Foster dialogue, promote solidarity, pope tells Academy for Life

01/15/2019 - 2:10pm

IMAGE: CNS photo/Paul Haring

By Carol Glatz

VATICAN CITY (CNS) — Marking the Pontifical Academy for Life’s 25th anniversary, Pope Francis encouraged the research and advisory body to promote human solidarity and fraternity as part of its mandate to promote human life.

A sense of fraternity between people and nations has been weakened with an erosion of mutual trust and "remains the unkept promise of modernity," Pope Francis said.

"The strengthening of fraternity, generated in the human family by the worship of God in spirit and truth, is the new frontier of Christianity," the pope said in a letter addressed to Archbishop Vincenzo Paglia, president of the pontifical academy.

Speaking to reporters at a Vatican news conference Jan. 15, Archbishop Paglia said the letter’s title, "The Human Community," indicated how the pope wants pro-life concerns to include a concern for human relationships — in the family, in society, among nations as well as with creation.

"Life is not an abstract universal concept, it is the human person," and the way human beings live embedded in a specific context interwoven with others, he said.

Christians must rebuild and strengthen human bonds and relationships, the archbishop said, because "the weakening of fraternity, whether we like it or not, contaminates all the human and life sciences."

The pope sent the letter to mark the 25th anniversary of the academy’s establishment by St. John Paul II on Feb. 11, 1994.

St. John Paul, the pope said, recognized the "rapid and sweeping changes taking place in biomedicine" and saw the need for greater research, education and communication aimed at demonstrating "that science and technology, at the service of the human person and his fundamental rights, contribute to the overall good of man and to the fulfilment of the divine plan of salvation."

Pope Francis said the academy’s new statutes, issued in 2016, were meant to encourage its activities, expand its fields to include the rapid and complex discoveries and changes unfolding in science, medicine and technology, and recognize the social and relational effects of these new developments.

Today, the pope wrote, the human dimension is being lost.

"Mutual distrust between individuals and peoples is being fed by an inordinate pursuit of self-interest and intense competition that can even turn violent. The gap between concern with one’s own well-being and the prosperity of the larger human family seems to be stretching to the point of complete division," he wrote.

People’s estranged or strained relationship with others and with the earth is "the result of the scarce attention paid to the decisive global issue of the unity of the human family and its future," the pope said. It reflects the existence of an actual "anti-culture," which is not only indifferent to the community, it is "hostile to men and women and in league with the arrogance of wealth."

Progress has produced a "paradox," he said. Just when humanity has developed the economic and technological resources that make caring for the whole human family and its home possible, "those same economic and technological resources are creating our most bitter divisions and our worst nightmares."

People’s awareness of this paradox often leaves them "demoralized and disoriented, bereft of vision," he said, and in even greater need of the hope and joy offered by Christ and of a taste for the beauty of a life lived in fraternity with others on the earth as a common home.

"It is time for a new vision aimed at promoting a humanism of fraternity and solidarity between individuals and peoples," Pope Francis wrote. "We know that the faith and love needed for this covenant draw their power from the mystery of history’s redemption in Jesus Christ."

But, he wrote, Christians must reflect whether they have been "seriously focused on the passion and joy of proclaiming God’s love for the dwelling of his children on the earth? Or are they still overly focused on their own problems and on making timid accommodations to an essentially worldly outlook?"

"We can question seriously whether we have done enough as Christians to offer our specific contribution to a vision of humanity capable of upholding the unity of the family of peoples in today’s political and cultural conditions," he said.

Perhaps, he said, "we have lost sight of its centrality, putting our ambition for spiritual hegemony over the governance of the secular city, concentrated as it is upon itself and its wealth, ahead of a concern for local communities inspired by the Gospel spirit of hospitality toward the poor and the hopeless."

The Pontifical Academy for Life has an important role to play in facing this difficult challenge, the pope said. Its scientific community has shown for the past 25 years how it can enter into dialogue with the world and "offer its own competent and respected contribution."

"A sign of this is its constant effort to promote and protect human life at every stage of its development, its condemnation of abortion and euthanasia as extremely grave evils that contradict the spirit of life and plunge us into the anti-culture of death," the pope wrote.

"These efforts must certainly continue, with an eye to emerging issues and challenges that can serve as an opportunity for us to grow in the faith, to understand it more deeply and to communicate it more effectively to the people of our time," he said.

Pope Francis expressed his hope that the academy would be "a place for courageous dialogue in the service of the common good," a dialogue unafraid of advancing "arguments and formulations that can serve as a basis for intercultural and interreligious, as well as interdisciplinary, exchanges" along with discussions about human rights and duties, "beginning with solidarity with those in greatest need."

– – –

Editors: The pope’s letter, "Humana Communitas" can be found in English at: 2019/LETTERA%20PAPA%2025anni/HC%20ENG_DEF_ENG_.pdf

– – –

Copyright © 2019 Catholic News Service/U.S. Conference of Catholic Bishops. All rights reserved. Republishing or redistributing of CNS content, including by framing or similar means without prior permission, is prohibited. You may link to stories on our public site. This copy is for your personal, non-commercial use only. To request permission for republishing or redistributing of CNS content, please contact permissions at

Abuse report’s claim of cover-up, mishandling of cases called ‘misleading’

01/14/2019 - 5:58pm


By Julie Asher

WASHINGTON (CNS) — The conclusion reached by a Pennsylvania grand jury that six of the state’s Catholic dioceses acted "in virtual lockstep" to cover up abuse allegations and dismiss alleged victims over a 70-year period starting in 1947 is "inaccurate," "unfair" and "misleading," said a veteran journalist in an in-depth article for Commonweal magazine.

The grand jury report was based on a months-long investigation into alleged abuse by clergy and other church workers in the Pittsburgh, Allentown, Scranton, Erie, Harrisburg and Greensburg dioceses, and it makes "two distinct charges," said Peter Steinfels, a former editor of Commonweal, former religion writer for The New York Times and professor emeritus at Fordham University in New York.

The first "concerns predator priests, their many victims and their unspeakable acts" and is, "as far as can be determined, dreadfully true," he said in the article posted at

Its second charge, he said, has had the "greatest reverberations" and is not documented by the report: the explosive claim that church leaders mishandled these abuse claims for decades, moved around many of the accused abusers to different assignments and were dismissive of the alleged victims — all reportedly resulting in a major cover-up.

"Stomach-churning violations of the physical, psychological and spiritual integrity of children and young people" are documented in the report, Steinfels said, as well and how "many of these atrocities could have been prevented" by promptly removing credibly suspected perpetrators from all priestly ministry. It shows that some church leaders seemed to have an "overriding concern" for protecting the church’s reputation while disregarding children’s safety and well-being, he said.

A third or more of the crimes documented in the report, he said, "only came to the knowledge of church authorities in 2002 or after." In 2002, the U.S. bishops approved their "Charter for the Protection of Children and Young People," which mandated automatic removal from ministry when a priest or church worker is accused of abuse.

But Steinfels said that if one reads the full report carefully, "it is clear" that it "does not document the sensational charges contained in its introduction — namely, that over seven decades Catholic authorities, in virtual lockstep, supposedly brushed aside all victims and did absolutely nothing in the face of terrible crimes against boys and girls — except to conceal them."

The grand jury says "’all’ of these victims … were brushed aside, in every part of the state, by church leaders who preferred to protect the abusers and their institutions above all," he wrote. "Or as the introduction to the report sums it up, ‘Priests were raping little boys and girls, and the men of God who were responsible for them not only did nothing; they hid it all.’"

"This ugly, indiscriminate and inflammatory charge, unsubstantiated by the report’s own evidence, to say nothing of the evidence the report ignores, is truly unworthy of a judicial body responsible for impartial justice," he said.

This charge "is contradicted by testimony submitted to the grand jury but ignored — and, I believe, by evidence that the grand jury never pursued," noted Steinfels.

"The report’s conclusions about abuse and cover-up are stated in timeless fashion," he said. "Whenever change is acknowledged, the language is begrudging."

Steinfels said his conclusions about the report do not "acquit the Catholic hierarchy of all sins, past or present" regarding the abuse crisis. "Personally, I have a substantial list," he added.

But right now, he stated, "the important thing is to restore some fact-based reality to the instant mythology that the Pennsylvania report has created."

He said the grand jury could have reached accurate and "hard-hitting findings about what different church leaders did and did not do," but chose "a tack more suited" to society’s current "hyperbolic, bumper-sticker, post-truth environment."

Steinfels reached his assessment on the report by reading its "vast bulk," he said. He noted that in some PDFs of the report posted online it consists of 884 pages; but other versions include over 450 additional pages consisting of "photocopied responses from dioceses, former bishops, other diocesan officials, and even some accused priests protesting their innocence."

He reviewed "one by one" how hundreds of cases were handled; tried to match the dioceses’ replies with the grand jury’s charges; and examined other court documents and spoke "with people familiar with the grand jury’s work, including the attorney general’s office."

Released Aug. 14, the grand jury report was based on an investigation initiated by Pennsylvania Attorney General Josh Shapiro’s office. It linked more than 300 priests and other church workers to abuse claims during the 70-year period it covered and said alleged victims numbered over 1,000.

The day after its release was the feast of the Assumption, a holy day of obligation, Steinfels noted, and millions of Catholics that day "went to church sick at heart" because of the report. "I was among them," he added.

"No Catholics serious about their faith, indeed no one of any sensitivity, could have read about the report without feeling horror and shame. And anger," said Steinfels.

The report made international headlines, he noted, prompting the Vatican — along with the Pennsylvania dioceses’ bishops and the U.S. church’s national leadership — to express sorrow and shame. It has prompted attorneys general in other states to pledge the same kind of investigation; Illinois for one has begun a similar probe.

"It is possible that these investigations could be productive and salutary. But only if they make distinctions between dioceses, leaders and time frames," something the Pennsylvania grand jury report does not do, Steinfels said.

As a veteran journalist quite familiar with deadline pressures, Steinfels said, he knows reporters were pressed to quickly get stories out on the report, so had to rely on its 12-page executive summary and were no doubt hard-pressed to find knowledgeable sources to interview who had actually read the report, he added.

"Almost every media story of the grand jury report that I eventually read or viewed was based on its 12-page introduction and a dozen or so sickening examples," he said.

He acknowledged his conclusions about the report "are dramatically at odds with the public perception and reception" of it, so to substantiate them, it was "essential to examine, step by step, how this report was produced, organized and presented; what it omits as well as includes; and finally, whether a careful sampling of its contents supports its conclusions."

With many Catholics "angry and dismayed" over abuse in the church, raising questions about the report "flies in the face of almost overpowering headwinds," Steinfels said. "To question let alone challenge the report is unthinkable. It borders on excusing the crimes that bishops and other church leaders are accused of committing."

"Before examining more closely what is in the report, it is important to ask what isn’t" in the report, Steinfels said. "Beyond those references to more than 300 predator priests — actually 301 — and more than 1,000 child victims, to dozens of witnesses and half-a-million subpoenaed church documents, there are almost no numerical markers.

"There is, for example, no calculation of how many ordained men served in those six dioceses since (the mid-1940s), a figure that might either verify or challenge previous estimates of the prevalence of sexual abuse among the clergy. There are no efforts to discern statistical patterns in the ages of abusers, the rates of abuse over time, the actions of law enforcement, or changes in responses by church officials.

"Nor are there comparisons to other institutions. One naturally wonders what a 70-to-80-year scrutiny of sex abuse in public schools or juvenile penal facilities would find," he added.

Steinfels said it is true "that disturbing instances of apparent failures by church officials continue to come to light — and will no doubt continue to do so, especially as the line between past cases and current ones is regularly blurred, and as cases from all around the world are increasingly blended with a few American ones into a single narrative."

"Church leaders must remove persistent doubts that these failures are being thoroughly investigated, with consequences for those found responsible," he said.

Regarding Pennsylvania, "whether one looks at the handling of old allegations or the prevention of new ones, the conclusion that a careful, unbiased reading of the Pennsylvania report compels is this: The Dallas charter has worked," he said.

"(It has) not worked perfectly" and is "not without need for regular improvements and constant watchfulness," he said, but it has worked.

"Justified alarm and demands for accountability at instances of either deliberate noncompliance or bureaucratic incompetence should not be wrenched into an ill-founded pretense that, fundamentally, nothing has changed," he said.

"Just as the grand jury report correctly though not consistently points to ‘institutional failure,’ something beyond the virtues and vices of individual leaders, the Dallas charter has apparently proved to be an institutional success," he added. "It set out, and has regularly fine-tuned, procedures, practices, and standards that can be overseen by middling caretaker leaders as well as outstanding, proactive ones."

The bishops’ charter is "not a recipe that can simply be transferred to any society or culture or legal and governmental situation around the globe," Steinfels remarked, but he said the U.S. bishops "should go to the Vatican’s February summit meeting on sexual abuse confident that the measures they’ve already adopted have made an important difference."

– – –

Follow Asher on Twitter: @jlasher


– – –

Copyright © 2019 Catholic News Service/U.S. Conference of Catholic Bishops. All rights reserved. Republishing or redistributing of CNS content, including by framing or similar means without prior permission, is prohibited. You may link to stories on our public site. This copy is for your personal, non-commercial use only. To request permission for republishing or redistributing of CNS content, please contact permissions at

Update: Rome mayor says Caritas will still get Trevi Fountain coins

01/14/2019 - 3:47pm

IMAGE: CNS photo/Max Rossi, Reuters


ROME (CNS) — After weeks of confusion and consternation, Rome’s mayor told the Vatican newspaper that Rome Caritas would benefit not only from the coins tourists throw in the Trevi Fountain, but from coins tossed in any of the city’s historic water features.

Caritas was informed in late December that it would no longer receive the coins that tourists toss over their shoulder into the Trevi Fountain, a ritual that is supposed to guarantee the person who pitched the coin would one day return to the city.

But, Virginia Raggi, Rome’s mayor, said it was all a misunderstanding. The city needs to ensure an accurate count of the money, so instead of having Caritas volunteers sort and count the coins, the city will entrust that to ACEA, the city utility responsible for cleaning and maintaining the famous fountain.

In 2018, the international collection of coins added up to about 1.5 million euros or about $1.7 million, a significant portion of the Rome diocesan Caritas’ budget for funding homeless shelters, soup kitchens and parish-based services to families in difficulty.

"No one ever thought about depriving Caritas of these funds," Raggi told L’Osservatore Romano, the Vatican newspaper, Jan. 14. "The diocesan agency plays an important role for many needy and for the city of Rome, which wants to continue to be the capital of welcome for the weakest."

Although the city council has been threatening since October 2017 to use the money for its own projects, Raggi said the decision reached in December was simply "an administrative act responding to the need to collect and quantify the coins tourist throw not only into the Trevi Fountain but into the other monumental fountains of Rome."

ACEA counting the money will bring "order and transparency" to the process, she said, and expanding the collection to other fountains will bring more money to Caritas.

Interviewed Jan. 12 by Vatican News, Father Benoni Ambarus, director of Caritas Rome, said, "The first thing I want to say is thank you to the millions of tourists who created a sea of solidarity with their coins."

The priest at that point was still hoping something would change before the change dried up in April. After all, the city council voted in October 2017 to start keeping the money in city coffers, but after a public outcry, the agreement with Caritas was extended to April 2018 and again to Dec. 31, 2018.


– – –

Copyright © 2019 Catholic News Service/U.S. Conference of Catholic Bishops. All rights reserved. Republishing or redistributing of CNS content, including by framing or similar means without prior permission, is prohibited. You may link to stories on our public site. This copy is for your personal, non-commercial use only. To request permission for republishing or redistributing of CNS content, please contact permissions at

Faith is passed on at home, pope tells parents at baptism

01/14/2019 - 1:57pm

IMAGE: CNS photo/Vatican Media

By Junno Arocho Esteves

VATICAN CITY (CNS) — Faith isn’t something learned just by studying the catechism but rather is a gift passed on to children by the example of their parents, Pope Francis said.

Although children learn the tenets of the Catholic faith in catechism class, it is first transmitted in the home "because faith always must be transmitted in dialect: the dialect of the family, the dialect of the home, in the atmosphere of the home," he said before baptizing 27 babies.

The pope celebrated the Mass and baptisms Jan. 13, the feast of the baptism of the Lord, in the Sistine Chapel.

"The important thing is to transmit the faith with your life of faith: that they see the love between spouses, that they see peace at home, that they see that Jesus is there," Pope Francis said during his brief and unscripted homily.

As the lively sounds of babies’ squeals and cries filled the frescoed Sistine Chapel, the pope said babies often cry when they are "in an environment that is strange" or because they are hungry.

Repeating his usual advice to mothers of infants, the pope urged them to make their children comfortable, and "if they cry because they are hungry, breastfeed them."

Children "also have a polyphonic vocation: One begins to cry, then another makes a counterpoint, then another and in the end, it is a chorus of cries," he said.

Offering a piece of advice to parents, the pope called on them to pass on the faith by letting their children see their love and refrain from arguing in front of them.

"It is normal for couples to argue, it’s normal," he said. "Do it, but don’t let them hear, don’t let them see. You don’t know the anguish a child has when he or she sees parents fighting. This, I may add, is advice that will help you transmit the faith."

Later, after praying the Angelus with pilgrims in St. Peter’s Square, Pope Francis asked those gathered to pray for the newly baptized babies and their families. He also asked them to "keep the memory of your own baptism alive."

"There you will find the roots of our life in God; the roots of our eternal life that Jesus has given us through his incarnation, passion, death and resurrection," he said. "Our roots are in baptism."

– – –

Follow Arocho on Twitter: @arochoju

– – –

Copyright © 2019 Catholic News Service/U.S. Conference of Catholic Bishops. All rights reserved. Republishing or redistributing of CNS content, including by framing or similar means without prior permission, is prohibited. You may link to stories on our public site. This copy is for your personal, non-commercial use only. To request permission for republishing or redistributing of CNS content, please contact permissions at

Shutdown won’t deter crowds from marching for life in nation’s capital

01/11/2019 - 9:52pm

IMAGE: CNS/Tyler Orsburn

By Julie Asher

WASHINGTON (CNS) — Neither snow nor sleet — nor partial government shutdown — will keep pro-lifers away from the nation’s capital for the March for Life Jan. 18.

If it continues, the shutdown will be almost a month old by then. Daily news reports show the closures of monuments, memorials and the Smithsonian museums in Washington and trash cans overflowing on some federal property — images that might lead some folks around the country to think it is affecting big events planned for the nation’s capital.  

But not so.

"PLEASE NOTE: We plan to march even if the government shutdown is not yet resolved," declares the March for Life website, "We have marched for 45 years and will march again this year to end the human rights abuse of abortion."

Come to think of it, the start of what was a two-day historic blizzard that hit Washington in January 2016 had some impact on numbers, but marchers by the thousands still turned out that Jan. 22 to mark the anniversary of Roe v. Wade, the 1973 Supreme Court decision that legalized abortion virtually on demand.

"The shutdown really did not factor into our planning at all," said Patrick Ford of Belmont Abbey College in Belmont, North Carolina. Director of campus ministry and the Hintemeyer Catholic Leadership Program at the college, Ford is the point person for the school’s pro-life contingent heading to the march.

"This year, especially, we have tried to make this trip more of a pilgrimage and less of a site-seeing event," he told Catholic News Service in an email Jan. 10. "The venues we will visit — the (St.) John Paul II National Shrine and the Basilica of the National Shrine (of the Immaculate Conception) — are not affected by local politics, so our trip should be entirely unaffected by the goings-on in Washington."

Ford added, "We look forward to another great March for Life with our hundreds of thousands of friends!"

The same goes for the 500-plus students coming in from Franciscan University in Steubenville, Ohio. They’ll be carrying a giant green banner and wearing winter hats especially designed for this year’s march, said Dominique Cognetti, a junior majoring in social work.

The entire effort — from promoting the march in late September with fliers on campus to designing their gear for the march — is led by the students, Cognetti told CNS in a telephone interview Jan. 9.

"I don’t think at this time it’s going to affect anything," she said of the shutdown, recalling that Franciscan students came to Washington "when the whole storm" took place in 2016.

They’re coming in eight buses. This year, like always, they will begin their trip on the eve of the march with a late night Holy Hour. They depart at midnight to arrive at the Basilica of the National Shrine of the Immaculate Conception about 6 a.m., in time for the 7:30 a.m. Mass that sends participants forth for the March for Life rally, with a lineup of speakers, on the National Mall.

After the rally, the march itself goes up Constitution Avenue and ends at the Supreme Court.

This year’s theme, “Unique From Day One: Pro-life Is Pro-science” focuses on how scientific advancements reveal "the humanity of the unborn child from the moment of conception."

Speakers will include three members of Congress — Sen. Steve Daines, R-Montana, and Reps. Dan Lipinski, D-Illinois and Chris Smith, R-New Jersey — and a Democratic member of the Louisiana Legislature, Rep. Katrina Jackson.

“We are delighted to have these four pro-life champions speak at the March for Life rally," said Jeanne Mancini, president of March for Life. "The right to life is a nonpartisan issue and, regardless of politics, we should all unite for life and stand against abortion, the greatest human rights abuse of our time."

Others who will address the rally include Archbishop Joseph F. Naumann of Kansas City, Kansas, chairman of the U.S. bishops’ Committee on Pro-life Activities; Supreme Knight Carl Anderson, CEO of the Knights of Columbus; Ben Shapiro, editor-in-chief of The Daily Wire; Abby Johnson, founder of And Then There Were None; Alveda King, Priests for Life’s director of civil rights for the unborn; Dr. Kathi Aultman, fellow of the American College of Obstetricians and Gynecologists; and Ally Cavazos, president of Princeton Pro-Life.

Attending the March for Life is something Cognetti has been doing since she was a freshman in high school, she told CNS.

When she was younger, she would accompany her parents to the march, and later got involved on her own. To see the "amount of people" gathered for life, "especially those in my generation, really touched me. … We have thousands of people coming to D.C. to defend what they believe in and not just older people," she said.

The March for Life is a great way for her and everyone from Franciscan University "to stand together, to stand firm in what we believe in. We know life starts at conception."

The march is "very eye-opening," she added, and provides a chance for people who say they are pro-life to do something about it.

Cognetti added that she feels her generation is making "a name for ourselves and not sitting down any more and saying we’re pro-life — we’re taking action!"

– – –

Follow asher on Twitter: @jlasher

– – –

Copyright © 2019 Catholic News Service/U.S. Conference of Catholic Bishops. All rights reserved. Republishing or redistributing of CNS content, including by framing or similar means without prior permission, is prohibited. You may link to stories on our public site. This copy is for your personal, non-commercial use only. To request permission for republishing or redistributing of CNS content, please contact permissions at

Despite high turnover, number of Catholics little changed in Congress

01/11/2019 - 8:10pm

IMAGE: CNS photo/Tyler Orsburn

By Mark Pattison

WASHINGTON (CNS) — In most election cycles, there may be 30 to 50 new members of Congress. For 2019, there are 89 — and a 90th may yet be headed for Capitol Hill based on how a disputed House election in North Carolina plays out.

Yet, despite the broad turnover, the number of Catholics in the current Congress is little changed from that in the past Congress.

Two years ago, there were 168 Catholics in the House and Senate combined, a high-water mark. This year, for the 116th Congress, the number is down five, to 163.

Even so, their representation in House, at 32.5 percent, is more than half again their representation in the U.S. population, which the Pew Research Center pegs at 21 percent.

Pew’s biennial "Faith on the Hill" report, which breaks down the religious composition of Congress, notes that Catholics are the single largest denomination in Congress. The next highest, at 80: "unspecified/other" Christians who are members of denominations smaller than the 16 listed in the Pew report, or did not specify their religious affiliation.

Greg Smith, associate director of research at the Pew Research Center, said the percentage of those in Congress who did not specify their branch of Christianity is triple that of the general population, which registers at about 5 percent.

But one thing Pew can do in its surveys is follow up to ask respondents if there is a specific denominational affiliation. For its numbers, the "Faith on the Hill" survey depends on results from a questionnaire developed by CQ Roll Call and sent to each member.

Among those who did specify, Baptists come in at 72 members in both the House and Senate, followed by Methodists at 42 and Jews at 34. Presbyterians, Lutherans and Episcopalians/Anglicans are each tied at 26 members apiece.

The only other entries in double digits are Mormons and members of nondenominational churches, both with 10. Pew noted that the number of the Church of Jesus Christ of Latter-day Saints in Congress is the lowest in at least a decade.

Some argue "you can’t be a Catholic and a Democrat," because of the party’s support for legal abortion. But the Pew numbers show more Catholic Democrats in the House — 87 — than Catholic Republicans, who number 54. In fact, the number of Catholic Democrats is not far from the number of Protestant Democrats in the House — there are 97 of them.

In the Senate, though, the margin is closer, but more Catholics in the upper chamber are Democrats than Republicans, 12-10. Protestant Senate Republicans, though, double the number of Protestant Democrats, 40-20.

Among new members, despite the high turnover rate, Catholics were the only religious group in double digits, with 29 new members.

The "Faith on the Hill" report said, "Catholics have held steady at 31 percent over the last four Congresses, although there are now many more Catholics in Congress than there were in the first Congress for which Pew Research Center has data." That was when there were an even 100 Catholics in both chambers, good for 19 percent of the total. It was the 87th Congress, which began in 1961 — the year the nation’s first Catholic president, John Kennedy, was sworn in.

While Catholics may be down five to 163 members in this Congress, they also had 163 in 2013-14, and 164 members in 2015-16.

The number of Protestants has dwindled over the past two generations from 398 in 1961. In four of the past six Congresses, they have totaled fewer than 300.

While much has been made of two Muslim women now serving in the House this term, there are just three Muslims overall in Congress. There are five Orthodox Christians, three Hindus, two Buddhists and two Unitarian Universalists.

Perhaps the most underrepresented group in Congress are those who claim no religious affiliation. While Pew puts their number at 23 percent of the U.S. population, there is just one who professes such: Sen. Kyrsten Sinema, D-Arizona.

There may be others, as 18 members of Congress — up 10 from two years ago — either didn’t or wouldn’t answer the question from CQ Roll Call. "It’s hard to know what to infer from that," Smith told Catholic News Service.

It is apparent, though, that candidates for office still see a need to check the "religion" box on their resume when presenting themselves to voters — and that CQ Roll Call believes it to be important enough to continue to ask the question nearly a half-century after it started asking about religious affiliation.

"It is true — it’s definitely true — when we look at our survey data, that being an atheist is, and long has been, a political liability," Smith said. That percentage has dropped, though, from 63 percent of Americans saying in 2007 they would be less likely to vote for an atheist, to a bare majority of 51 percent in 2016.

On the other hand, the religiosity of a candidate may not necessarily seal the deal with voters.

In early 2016, Pew asked survey respondents about the religiosity of a fistful of presidential aspirants. The percentage of those agreeing that the following candidates were at least somewhat religious were: Housing and Urban Development Secretary Ben Carson, 68 percent; Sen. Ted Cruz, R-Texas, 65 percent, Sen. Marco Rubio, R-Florida, 61 percent, Hillary Clinton, 48 percent, Sen. Bernie Sanders, 40 percent; and, checking in at 30 percent, eventual President Donald Trump.

"Donald Trump was not widely seen as a particularly religious candidate and that did not hinder his candidacy for the Republican nomination," Smith said.

Religion in public life is, and can be, a good thing, according to Douglas A. Hicks, dean of — and a religion professor at — the Oxford College of Emory University in Atlanta.

"Welcoming more faith perspectives into public debate risks even more cacophony and conflict than we already experience. Like most other matters of import today, citizens hold divergent religious beliefs and practices and will disagree," Hicks said in a Jan. 10 essay.

"Yet religious differences are part and parcel of our wider debate about what it means to be a flourishing democracy," he wrote. "To have those diverse perspectives present in our politics, including among our national leaders, is a positive step — not only toward ensuring that many voices engage the democratic process, but also for reaching constructive solutions to the social, political, and economic issues that we face together."


– – –

Copyright © 2019 Catholic News Service/U.S. Conference of Catholic Bishops. All rights reserved. Republishing or redistributing of CNS content, including by framing or similar means without prior permission, is prohibited. You may link to stories on our public site. This copy is for your personal, non-commercial use only. To request permission for republishing or redistributing of CNS content, please contact permissions at

Sister Pimentel disappointed about not being able to address president

01/11/2019 - 6:42pm

IMAGE: CNS photo/Barbara Johnston, courtesy University of Notre Dame

By Rose Ybarra

MCALLEN, Texas (CNS) — Sister Norma Pimentel was "truly disappointed" after not being given an opportunity to speak during a roundtable discussion with President Donald Trump during his Jan. 10 visit to McAllen.

The president traveled to the Rio Grande Valley to make his case for a southern border wall and other security measures amid a partial government shutdown that began over funding for the wall.

Calling the president’s visit "quite an important moment," Sister Pimentel, executive director of Catholic Charities of the Rio Grande Valley in the Diocese of Brownsville, lamented that representatives of local agencies working with migrant people and local elected officials were not invited to speak during the discussion.

"I was looking forward to this roundtable discussion, but there was no discussion unfortunately," Sister Pimentel told The Valley Catholic, newspaper of the Brownsville Diocese. "There were certain people selected to speak, people who support the president’s agenda," she added.

"We would like for President Trump to know who we are and what the reality is here on our border," said Sister Pimentel, a member of the Missionaries of Jesus

Trump arrived about 12:45 p.m. local time, along with Republican Sens. John Cornyn and Ted Cruz of Texas, Homeland Security Secretary Kirstjen Nielsen and White House staff.

Supporters of Trump as well as protesters gathered on opposite sides of a street near the airport awaiting the president’s arrival.

Trump was taken to a nearby U.S. Border Patrol Station for what was billed as a roundtable discussion with U.S. Customs and Border Protection agents, local officials and key players of the immigration story such as Sister Pimentel, who has spearheaded efforts to assist about more than 100,000 immigrants since June 2014.

A Jan. 10 Catholic News Service story incorrectly reported that Trump would visit the Catholic Charities-run Humanitarian Respite Center that Sister Pimentel oversees and that serves migrant people.

When asked what she would have said to the president if she had been recognized, Sister Pimentel said, "I would definitely say that I appreciate and understand the importance of border security and keeping our border safe — that’s so important. We must support our Border Patrol and their job to defend and protect our borders. We must know who enters our country."

Sister Pimentel noted she has a good working relationship with the U.S. Border Patrol and other government agencies.

"When I walked into the meeting room, all the Border Patrol agents present, even the ones from D.C. were happy to meet me and talk to me," she said. "It really demonstrates the importance of how we on the ground work together as a community — city officials, ICE (Immigration and Customs Enforcement), the volunteers — to the realities we face at the border.

"We recognize, yes, it’s important to keep our border safe to support our Border Patrol but we also recognize there are lots of families, innocent victims of violence that are suffering," she said. "We as a community are responding to help them. It’s a part of who we are as Americans: compassionate, caring."

Sister Pimentel continued, "That’s a side that unfortunately our president was not open to listen to. I would have loved to have the opportunity to personally invite him to the respite center, to meet the families, to meet the children. As Catholics, as people of faith, we feel God has asked us to support, defend and protect all human life and that’s what we’re doing here at the respite center."

In an op-ed posted to The Washington Post website Jan. 9, Sister Pimentel invited Trump to visit the center, which opened in 2014 to provide assistance in response to the influx of immigrants arriving from Guatemala, Honduras, El Salvador and other countries.

Sister Pimentel said the center offers shelter, meals and showers for people who have been released after being apprehended by authorities as they crossed in the U.S.

On some days as few as 20 people arrive, she wrote, adding, "Other days it’s closer to 300."

In her column, she invited the president to see how the center cooperates with U.S. Customs and Border Protection agents to ensure the needs of the newcomers are met.

The center is staffed with volunteers who offer food, clothing, toiletries, baby supplies and travel packets, which include supplies for their journey.

These immigrants, mostly women and children, already have been detained and released by immigration authorities. They have been granted permission to continue to their destinations outside of the Rio Grande Valley and given a date for a court appearance.

– – –

Ybarra is assistant editor of The Valley Catholic, newspaper of the Diocese of Brownsville.


– – –

Copyright © 2019 Catholic News Service/U.S. Conference of Catholic Bishops. All rights reserved. Republishing or redistributing of CNS content, including by framing or similar means without prior permission, is prohibited. You may link to stories on our public site. This copy is for your personal, non-commercial use only. To request permission for republishing or redistributing of CNS content, please contact permissions at

Pope makes day trip to cloistered Poor Clares in Umbria

01/11/2019 - 4:15pm

IMAGE: CNS photo/Holy See Press Office

By Cindy Wooden

VATICAN CITY (CNS) — Pope Francis left the Vatican Jan. 11 to visit a community of cloistered Poor Clare nuns in Umbria, the Vatican said.

The pope made the "private visit" to encourage the sisters and to share the Eucharist, prayer and a meal with them, said Alessandro Gisotti, interim director of the Vatican press office.

In some ways, Pope Francis was repaying a visit. Members of the Poor Clares of Santa Maria di Vallegloria in Spello, about 100 miles north of Rome, had visited Pope Francis in August 2016 at his Vatican residence, the Domus Sanctae Marthae.

During the 2016 meeting, the pope personally gave the Poor Clares — and symbolically all contemplative women religious — in his document "Vultum Dei Quaerere" (Seeking the Face of God), which updated rules governing contemplative communities of women.

The Spello monastery traces its roots back to 560 when it was founded by several followers of St. Benedict; the community was re-formed in 1230 by two disciples of St. Clare of Assisi.

After a major earthquake in 1997, which heavily damaged the Church of Santa Maria di Vallegloria and the monastery, the sisters maintained their cloister by living in the garden first in tents then in portable homes. The church and monastery were reopened in 2011.


– – –

Copyright © 2019 Catholic News Service/U.S. Conference of Catholic Bishops. All rights reserved. Republishing or redistributing of CNS content, including by framing or similar means without prior permission, is prohibited. You may link to stories on our public site. This copy is for your personal, non-commercial use only. To request permission for republishing or redistributing of CNS content, please contact permissions at

Pope will go to Romania calling for unity, focus on the common good

01/11/2019 - 2:05pm

IMAGE: CNS image/courtesy Holy See Press Office

By Carol Glatz

VATICAN CITY (CNS) — Pope Francis will make a three-day apostolic visit to Romania in late May, the Vatican announced.

Accepting invitations from President Klaus Iohannis and from Catholic leaders, the pope will visit the capital of Bucharest, the cities of Iasi and Blaj, and the Marian sanctuary in Sumuleu Ciuc in the Transylvanian region.

A detailed schedule for the trip May 31-June 2 will be released later, the Vatican said in a statement Jan. 11.

The theme of the visit is "Let’s walk together," and the trip logo shows a group of faithful gathered together with an image of Mary behind them, representing her protection over "the people of God in Romania," the Vatican said.

"Romania is often called the ‘garden of the Mother of God,’" a term also used by St. John Paul II during his visit there in 1999, it said.

It said Pope Francis’ visit also will have this Marian aspect as an invitation to Christians to unite their efforts "under Our Lady’s mantle of protection."

"The Holy Father has always called for the uniting of various forces, refusing selfishness and giving central importance to the common good. The Successor of Peter is going to Romania to invite everyone to unity and to confirm them in the faith."

The overwhelming majority — almost 82 percent — of Romania’s 20 million inhabitants say they belong to the Romanian Orthodox Church. About 6 percent of the population identifies itself as Protestant and over 4 percent identify as Catholic, belonging either to the Romanian Catholic Church — an Eastern rite — or the Latin rite.

The trip will be Pope Francis’ fifth in the first six months of 2019. He is scheduled to be in Panama Jan. 23-27 for World Youth Day; and he will go to Abu Dhabi Feb. 3-5, to Morocco March 30-31 and to Bulgaria and Macedonia May 5-7.

– – –

Copyright © 2019 Catholic News Service/U.S. Conference of Catholic Bishops. All rights reserved. Republishing or redistributing of CNS content, including by framing or similar means without prior permission, is prohibited. You may link to stories on our public site. This copy is for your personal, non-commercial use only. To request permission for republishing or redistributing of CNS content, please contact permissions at

Catholic Schools Now accepting scholarship applications for 2019 Catholic elementary schools.

01/11/2019 - 11:06am

Students from St. James the Greater awaiting the Catholic Schools Week Mass. (CT Photo/Greg Hartman)

The Catholic Education Foundation is currently accepting applications for 2019 elementary school tuition assistance scholarships. All scholarships are needs-based and can be used at any Catholic elementary school within the Archdiocese of Cincinnati. Awards range from $250 to $1,000 per student.

Grant Details

K-8 grade grants will be awarded based upon family’s income and third-party suggested assessment of need.

Grants will be between $250 and $1,000 per student based on need. Awards will not be given to families receiving full tuition from EdChoice.

Grants must be applied for annually. There will be no preference based on religion.

To register, click here